Most Recent Stories
Post Alley Spectral Image

Roxhill Shadow Person
The Witch of Fauntleroy Park
Misplaced Mojo Bag
Beastly Trees
Greenlake Shapeshifter
A Bad Night in West Seattle
“Aetheric Items”

Spooky Noise at Old Brewery
Kirkland UFO Sighting
West Seattle Horned Horror
ACT Theatre – Bullitt Cabaret
House by Greenwood Triangle
Fridge Kitty
Magic Sighting
UFO Sighting
Staring Squirrel
School District Ghost
Creep at the Catwalk
Late Night Call… FROM BEYOND
1st Hill Creeps
Bad Vibes
Gull Graveyard
Eastgate Portal
Sam’s River
Cascadia College Crow Massacre
Turned Around in Bellevue
The Maury Island Incident
Becky’s Bridge
Wood Shop Ghost
Dark Forces in Provo
Demon Dreams
Pioneer Ghost
Vulture Vectors
The Diner
?al Saflieni Hypogeum
The Fouke Monster
Power Pole Mystery
Seattle City Light transmission officer Bernie Ziemianeck said 24 power poles crashed on a mile-long stretch of E. Marginal Way S. It's unclear what caused the poles to come crashing down near the Museum of Flight, but officials are considering a strong micro-burst of wind. Ziemianeck said, "Quite honestly, I haven’t seen devastation like this in probably the last 30 years of being in this business."
Mystery Footprint
Willie Lee Watkins’ Place
I wouldn’t be into anything weird if it wasn’t for Willie Lee Watkins, who babysat my brother and me under moss-draped Florida oak trees when we were kids.
Willie‘s albinism resulted in poor eyesight, but she considered it a gift; this is why, she used to claim, she was able to “see” in other ways. And “see,” she did.
She used to talk about “bigfoots” the way other people would talk about raccoons. “Oh, we had a bigfoot out back last night going through the trash. I turned on the porch light and scared him away.”
If she said it, it happened.
She used to give me cheap paperbacks full of “true” ghost stories, even though my parents didn’t want me to have them because they knew I’d stay awake at night totally freaked out. “Don’t tell your daddy,” she’d say, surreptitiously slipping me something regarding terrifying alien abductions or ships that disappeared into the sky. I was totally freaked out, but Willie knew I could handle it.
She loved talking about how she launched a campaign of “metaphysical terror” against her arch-conservative neighbor?—?a surly Florida redneck nicknamed “Redbird”?—?by tricking him into thinking she’d cursed him with loud chants and dancing around a fire and a ceremony involving a dead cardinal. He never bothered her after that. Causation or correlation? I’ll never be sure.
She would often mention the angel who drifted at night through the cemetery of the tiny church down the street from her place, back in the Florida pine scrubs, in an undeveloped part of town known as “Wildwood."
She collected dolls, and talked to spooks, and the two would sometimes go together. “I think my mama’s here,” she told my friend K. and I when we were visiting her one sweltering afternoon. As soon as she’d said those words, the atmosphere in the room changed; the fan on the floor started moving faster. A glassy-eyed poppet on a shelf cried out, “MA-MA,” and she showed us there were no batteries in the doll’s back.
She gave incredibly accurate (down to clothing color) “psychic readings” to anyone who asked, but never charged for them. Anyone who did so, she insisted, was a fraud.
Her daughter died in a car accident on an empty Georgia state road in the middle of the night; Willie swore that she’d been chased off the road by the UFOs she’d reportedly seen so many times on that very same lonesome stretch of highway.
Mostly, though, Willie was a genuinely good person, who genuinely cared about people. Even though she’d grown up poor in the backwoods of Florida, she was about as progressive-minded as could be, in favor of whatever increased the amount of love in the world. She loved kids, both her own and other peoples’, regardless of their external qualities. She wrote a children’s book about two trees that lived in her yard, and how they taught one another about the best way to live.
She moved away from Florida some years back. The TV and appliance repair shop and daycare center she and her husband owned is long gone; the corrugated tin Quonset hut where she watched us in the cricket-filled Florida heat has vanished into the ether of modernity. Wildwood and its environs, enveloped by subdivisions and paltry stucco-covered developments, now sits occupied by people who have no idea what ambling creatures hopefully still dig through their trash at night.
Willie passed away in 2015; I’m not sure about the details because I found out on social media. However, if anybody decided to stick around for a while to mess with people, it would be her. I’m keeping my eyes and ears open.
Rest in Peace, Willie. I’m sure we’ll see you around.
Unbeknown to most, Seattle's bucolic Ingraham High School, home of the Fightin' Rams, is named after a figure from Seattle's history with a mysterious connection to local High Weirdness.
Maj. Edward Sturgis (E.S.) Ingraham (pictured) was the first Superintendent of Seattle Public Schools, the mountaineer founder of the local Alpine Club, and well-regarded Seattle socialite, as well as a huge fan of our beloved local volcano Tahoma (aka Mt. Rainier). Not only did he accompany naturalist John Muir to the summit of the mega-volcano, he also used his local influence and scientific creds to help push for making it a National Park.
However, it's what happened during his expedition to the summit in 1895 that interests us.
Tahoma has long been associated with spooky goings-on. In 1947, aviator Kenneth Arnold witnessed a group of mysterious objects flying near the summit-- the case became one of the first sensational UFO stories. In 1994, a local teenager had a terrifying encounter with a creature now known locally as "Batsquatch." The mountain is so sacred to local indigenous Nations that early white settlers had difficulty finding native guides who would take them to the top.
Ingraham's account, however, may take the proverbial cake for the weirdest tale from Tahoma's slopes. In his account, which he published in The Pacific Forest Reserve and Mt. Rainier, begins with the observation of some mysterious scratches on the walls of a steam cave:
This is one of those cases where "more questions than answers" is certainly the only possible solution. Although this case remains relatively unknown-- possibly BECAUSE Ingraham is so well-regarded-- a few have theorized that the Old Man was perhaps a Sasquatch. Others conjecture that it may have been a metaphor for the initiate rite of Freemasonry, as Ingraham was a member of that organization. Some think maybe he was "high on fumes, man," but that doesn't seem like a plausible explanation to us.
What did the Old Man communicate to our erstwhile explorer in that liminal space between worlds? Why didn't Ingraham compose that "volume of many pages" with the information delivered by the creature? Subterranean civilizations a la Bulwer-Lytton's Vril were de rigeur at the time, as were the chthonic mysteries of Theosophy and Rudolph Steiner. This Hollow Earth thread goes right through Richard Shaver and his Deros to the Kentucky Goblins featured in the pop-paranormal project Hellier, but can also be traced back in time, to the Delphic Oracle, Indigenous myths of the Americas and Australia, and the cave art of "prehistoric" Indonesia and France. It appears we have always been accompanied by denizens of the Hypogeum, but few of us have been lucky enough, like Ingraham, to have met one in person.
Ghost Light Road
West Seattle High School
West Seattle High School, 1924(CW: suicide)
Poor Rose Higginbotham. One can only imagine what drove the girl to hang herself within the halls of West Seattle High School back in 1924. Whatever vagaries of teenage existence cause high schoolers to take their own lives were surely just as powerful and significant when Rose took her own life; the impact it had on her classmates, her teachers, the faculty, and the local West Seattle community-- far smaller and more tight-knit than it is today-- no less tragic.
It's possible that Rose's spirit wanders the halls of WSHS, and can be seen on especially foggy days in Hiawatha Park next to the school, due to the survival of consciousness after death. It could also be some kind of "Stone Tape" scenario, where the psychic shock of an event causes that event to become "recorded" on the environment. Maybe the trauma Rose experienced imprinted itself onto the very bricks of WSHS, and now "plays back" at certain intervals depending upon the emotional or psychical state of the experiencer.
Regardless, the apparition in West Seattle High School has entered the annals of Seattle paranormal history. Rose turns up in every simple search for Seattle's Most Haunted Places; the WSHS haunting consistently makes the lists:

There's only one little problem with the story of Rose Higginbotham, however. It seems as though Rose Higginbotham, the tragically despondent high school student whose spectre still haunts WSHS, didn't actually exist.
As it happens, most of the yearbooks from West Seattle High School have been digitized and are available online. A thorough search through those yearbooks from the years in which Rose would have attended WSHS turns up nothing. No Roses, no HIgginbothams. The closest "hit" is an art teacher named Mabel Higgie, who continued her gainful employment at the school long after the supposed hanging took place.
Although it's tempting to theorize that perhaps Rose attended under a different name, or was (for some reason) left out of the yearbooks, there is also the fact that no West Seattle High School suicides were mentioned in the Seattle Daily Times during those years. This was an era of sensationalism for a small city paper. Given the focus on local minutiae apparent in every issue at the time, the idea that a suicide in a local school wouldn't have appeared bends every law of probability.
We have to conclude that, according to the research, there was no Rose Higginbotham, and her ghost is not trapped within the walls of the old school on California Ave.
But wait... something more is going on here. A preponderance of evidence, no matter how circumstantial, surely means that something lurks the corridors of West Seattle High? We believe that this entity may actually be Rose Higginbotham, who hanged herself in WSHS in 1924.
In 1972, a group of academic researchers in Toronto conducted an experiment in paranormal studies. The team developed a "fictional" character, named "Philip," and gave him an extensive and well-researched background. Gathering together at multiple sessions, the researchers conducted seances, during whichthey were actually able to contact Philip. There's even footage:
[youtube https://www.youtube.com/watch?v=X2lGPT2J1cc]
The "Philip Experiment," as it's come to be known, seems to prove that, given enough "attention," an entity can somehow be created-- or summoned-- by those who believe in its existence. Surely most of our readers have heard of tulpas or egregores. It is our considered opinion that Rose Higginbotham is one of these entities.
High School. Emotions, thoughts, and feelings are SO intense. Hormones surge within the endocrine system, producing intense impressions that the nervous system, as yet completely formed, cannot control. This intensity echoes throughout the school population-- not just limited to students. Would it be that surprising that after fifty years, the stories of "Rose Higginbotham" escaped the psychic space of the teenage zeitgeist of WSHS, manifesting as an actual entity?
In this sense, Rose truly is liminal: a ghost who exists yet doesn't exist. Rose is a kind of "Schrodinger's Phantom," a being who exists on the periphery of conscious reality. It is our considered opinion that were serious researchers to visit WSHS to conduct an investigation, there is a very strong possibility that Rose would communicate with them, and present evidence of her continued existence, regardless of whether that "existence" found form in the paper of record or school annuals.
Sweet memories linger
Across departed years;
Our hearts are saddened,
Our eyes grow dim with tears.
Still we united,
Thy beauties will revere,
Singing in praise to thee,
Our Alma Mater dear...

Big Top Curiosity Shop

Juanita Black DOg
The Old Man of the Crater
"While my companion and I were exploring the steam-caves at the time of my second visit to the crater of Mt. Rainier, I noticed peculiar marks and scratching on the floor of the cave. In some places the ground appeared as though it had been the scene of a conflict between some maddened beasts, so extensive was the disturbance. In other places there were depressions that might have been made by some flat-footed animal pawing in the earth."
He also reported a strange glow in the cave, coupled with
"...a peculiar sensation of the body, such as the pole of an electrical machine slightly charged."
Deciding to revisit the cave on his own that night, he crept from his tent and began descending into the depths below. Hearing a noise above, and wondering if perhaps his travel companions had the same idea he did, he stepped into a wall in the recess. What happened next astounded him. What follows is an unedited excerpt from The Pacific Forest Reserve and Mt. Rainier:
I had not long to wait, for almost immediately there came, now rolling, now making an attempt to crawl, a figure of strange and grotesque appearance, down the passage. It stopped within a few feet of me, writhing and floundering very much as a drowning man would do, when drawn from the water he was about to sink for the last time. Its shape was nearer that of a human being than of any other animal. The crown of its head was pointed, with bristled hair pointing in every direction. The eyeballs were pointed, too; and while they appeared dull and visionless at times, yet there was an occasional flash of light from the points, which increased in frequency and brilliancy as the owner began to revive. The nails of its fingers and toes were long and pointed and resembled polished steel more than hardened cuticle.
I discovered that the palms of its hands and the soles of its feet were hard and calloused. In fact, the whole body, while human in shape, except the pointedness of the parts I have mentioned, seemed very different in character from that of the human species. There was nothing about the mysterious being, however, that would make it possible that its ancestry of long ages ago might have been human beings like ourselves. Yet by living in different surroundings and under entirely different conditions, many of its characteristics had changed.
By degrees this strange being began to revive. Gradually an electric glow covered the entire body with light-centers at the ends of those pointed nails, the eyes and the top of the head. It seemed to accomplish its revivification by rubbing its hands vigorously together. As soon as it was able to stand, it began to rub its feet rapidly upon the floor of the cave. This increased the glow of its body and caused the light-centers to shine with increased brilliancy. It seemed to receive some vital fluid from the earth that at once gave new vigor to its whole system. Involuntarily I imitated its actions and immediately found myself undergoing a very peculiar sensation. I seemed to be glowing in accord with the strange being who then for the first time noticed my presence. He at once redoubled his former movements. He would rub his hands vigorously together and then quickly extend the points of his fingers in my direction when sparks of light would dart therefrom.
Having become deeply interested in this strange exhibition, I went through the same maneuver with a similar result although apparently in a much lesser degree. The effect was magical! I was becoming en rapport with the Old Man of the Crater! I could see a brilliant point of light gradually forming on the crown of his head. Feeling my own hair beginning to rise, I removed my knit cap and felt my hair bristling upward to a common point. The light from his crown seemed to form an arch above and between us and WE WERE IN COMMUNICATION.
There, in that icy passage connecting the unknown interior of this earth with the exterior, by means of a new medium, or rather an old medium newly applied, two intelligent beings of different races were enabled to communicate, imperfectly at first of course, with each other.
For an hour I received impressions from the Old Man of the Crater. It is a strange story I got from him. While the time was comparatively short, yet what he told me, not by voice or look, but by a subtle agency not known or understood by me, would fill a volume of many pages. Finally expressing doubt at what he communicated, he commanded me to follow him. I had anticipated such a demand and was ready to resist it. So when he turned to descend, to the hot interior of the earth as I verily believe, by a superhuman effort I broke the spell and hastened upward and back to my sleeping companions.
This is no myth. The old man told me of his abode in the interior, of another race to which he belonged and the traditions of that race; of convulsions and changes on the earth long, long ago; of the gradual contraction of a belt of matter around the earth until it touched the surface hemming in many of the inhabitants and drowning the remainder, and of the survival of a single pair. All was shut out and the atmosphere became changed. Gradually this remaining pair was enabled to conform to the new order of things and became the parents of a race which for want of a better name I will call Sub-Rainians. This Old Man of the Crater had wandered far away from the abode of his race in his desire to explore. Far away from my home we had met, each out of his usual sphere.
Giant Shrimp In the Laundry Room
"Shrimpy," our Mascot[/caption]
Read the short original account here: http://www.strangemag.com/firstperson.html#giantshrimp
Virginia Staples reported seeing a Giant Shrimp [Editor: we affectionately call him “Shrimpy”] in her laundry room in Bremerton back in 1948. And that’s basically all we know. I went to the Kitsap Historical society and tried to find any information about an actual Virginia Staples in the city limits. The researchers were very helpful, but could find no record of her. However, using census records I believe I have tracked down Virginia and I am hoping to reach out to her children and grand children. Perhaps I will find a descendant who remembers grandma Virginia talking about the Giant Shrimp. The sighting happened in an area of Bremerton that eventually got incorporated into Navy property, which may make this a more difficult investigation. There is a Denny St in Bremerton (we've made the mark on the map), but it is unclear if this is the location of her encounter because she says that the apartment it happened in eventually got taken over by the Navy.
What if this “Shrimp” is actually some kind of extra-dimensional / ultraterrestrial creature that the Navy conjured up a la ‘Stranger Things’ ? Perhaps the reason for annexing the property where Shrimpy was sighted had something to do with this accidental unleashing and trying to contain such an entity?
Our research continues...
Duwamish River Monster
I am using a pseudonym to concea my identity to avoid public embarrassment as I am a notable business figure in the area. I feel it is my duty to shed light on how the impact of urban development in the south Seattle area has culminated in the creation of this terrifying elemental being!!
I know what I saw!!
#lufuisreal
T.T. Minor Cryptid
Meadowbrook Pond Memorial

Gaines Point Ghost
(CW: incest, abuse, murder)
Poor Sylvia Gaines. In 1926, the young Seattle socialite was murdered by her wealthy father for threatening to leave their incestuous relationship. Her body was discovered on the shores of Green Lake by a local carpenter. After a sensational trial, her father was found guilty and hanged by the neck until dead. A grove of cottonwoods, planted (so they say) by locals on the spot her body was found, was replaced by more ecologically friendly poplars in 1999, but the area retains a kind of melancholy peacefulness.
Some say that if you visit Gaines Point at night, you can see Sylvia's face peeking from the bushes-- a face with no body attached.
Read more at History Link.
Check out the creepy Electronic Voice Phenomena recorded at Gaines Point by GIGS Paranormal.
Vanishing Man
Chelsea Apartments
Queen Anne Hill Simian
Kinnear Park Animals
Haunted Apartment
Doppelgänger on the 70
Discovery Park Encounter
Counting Crows
Fig Tree
"Recently the house on the corner was bought and sold and one of the first things the new owner did was cut down a beautiful fig tree that had been an iconic feature of the neighborhood. Many of the neighbors were quite sad to see it go. The new owner had a wood carver come in to transform it into a bear or a dog - but the carver refused to do it. He said that the tree had a different form that it wanted to take on - and so he carefully transformed the stump into this creature".

Licton Springs
I had heard of the neighborhood but was not well versed on the history of the site – only recently discovering there is an actual spring there. The Seattle Parks department website says this is a park you “must see” but has no pictures of the AMAZING SPRING oozing this red iron mud…
Let me tell you all now: YOU MUST GO THERE. Licton Springs is a magical park camouflaged by the typical playgrounds and picnic’s and people walking right by. Meanwhile, hidden in plain sight is this amazing cold spring bubbling up from the ground. While searching for the spring, I found myself in all of these weird paths and foot bridges, stumbling across people alone in their own world with their backs turned to me, staring into the brush. I tried talking to a few people and most of the people “there” would not even acknowledge my presence…..

For generations, the Duwamish Tribe gathered at Licton Springs, together with their relatives by marriage, in the proper season for harvesting sacred Red Ochre pigment, necessary for spiritual celebration and renewal. Like the Duwamish Tribe, neighboring First Nations consider the sacred site le?qtid to be a tangible cultural property inherited from their male or female Duwamish Ancestors. As a result of inter-marriage, neighboring First Nations have a material interest in access to and preservation of the sacred site liquid.
For Chief Seattle’s Duwamish Tribe of Indians, Licton Springs is one of the last spiritual places remaining in our ?ál?altid (Ancestral Homeland). Licton Springs is located on the South Fork of tuw’Xú?bid (“Thornton Creek”).
AGAIN: GO SEE Licton Springs. I lived in Seattle for 15 years and I can't believe I never really even heard of it. It's a spectacular place that I can't believe isn't more of a 'destination'.
Arvon Park
Three years ago the Kitsap Sun reported revived interest in doing something new with the park, but still it sits. Currently it is the reported home of a den family of cuddly raccoons .... and maybe something else more sinister? Who knows?
Do you think I can convince the city to turn it into a Broccoli Wizard Temple? Star Gate?A Spiritualist is one who believes, as the basis of his or her religion, in the communication between this and the Spirit World by means of mediumship and who endeavors to mould his or her character and conduct in accordance with the highest teachings derived from such communication. (1914, Rev. 1938)
A Medium is one whose organism is sensitive to vibrations from the spirit world and through whose instrumentality, intelligences in that world are able to convey messages and produce the phenomena of Spiritualism. (1914)
A Spiritualist Healer is one who, either through one's own inherent powers or through mediumship, is able to impart vital, curative force to pathologic conditions. (1930, 1993)
The Phenomena of Spiritualism consists of Prophecy, Clairvoyance, Clairaudience, Gift of Tongues, Laying on of Hands, Healing, Visions, Trance, Apports, Levitation, Raps, Automatic and Independent Writings and Paintings, Voice, Materialization, Photography, Psychometry and any other manifestation proving the continuity of life as demonstrated through the Physical and Spiritual senses and faculties of man. (1950)

Fourth Vital Source
"Don't give up! My friend is beginning to show signs of saving the treasure. The dragons have hope for young people and understand that when the earth begins healing the dragons will reunite with people. Our responsibility is not complete until all humans on the planet are working to reduce the impacts of Anthropogenic Climate Disruption. Build the fourth vital source and use it to send a message to the League of Wyverns & Dragons. If success has found you in your quest open the door. If not reutn it from whence it came.
Do Not Open! until the task is complete or Dragon Magic will make the contents disappear."

Packard Sawmill “Boob”

North Wind’s Weir
"The Duwamish, Muckleshoot and other native tribes that lived in the Puget Sound area told oral stories to explain the significance of natural events and features in the landscape. One story concerned a collection of large stones in the middle of the Duwamish River, about three miles from its mouth on Elliott Bay. At high water, the stones are completely covered; they’re visible at low water. The stones are associated with North Wind, a major character in the eternal battle between the winds that play a strong role in the region’s climate.
In one version of the story, the character Storm Wind blew several large trees into the river, which floated down the river and hung on the rocks, which resembled a fish weir, a device for capturing fish. The people belonging to the antagonist in the story, North Wind, refused to clear the logs on the weir. Storm Wind’s grandmother solved the problem but showering enough rain from her basket to swell the river and float the logs downstream. Today, a marker explains the story and other features in the surrounding landscape."
Excerpt from: http://www.threesheetsnw.com/maritimeheritage/attractions/north-winds-fish-weir/
More info: http://www.duwamishalive.org/duwamish-sites/north-winds-weir/

Interurban Trail (South)
Very eerie, train with horrifying graffiti on it, flood lights flash synchronously like sheet lightning, an area with constant unidentified screaming, frightening welded metal folk art and weird butchery, town that is mostly gravestones, Pacific smells of rotting flesh and the locals are menacing, lots of scary seemingly possessed people - all the way from Seattle to Puyallup on the Interurban buke trail. I spent all might biking being chased by murderous lunatics and hearing/seeing uncouth things. I bicycled from Seattle to Puyallup - terrified and rarely stopping. Bad juju - demonic vibes. And I ain't even that superstitious.
The In Arts NW (The In)
The Rivoli Ghosts
Seattle Center Armory
Memorial Bridge Portal
Disturbing Voice
Woodstock UFO
Joliet Ghost
Mysterious Green Haze
Fairview House Cryptid
Strange Lights in Strand
UFO Disclosure Tree

Flock of UFOs
Boise Idaho Linden Street Murder House
The Demon of Playa Ancha
© Vicente Kuntur
Investigator and writer of the occult.
e-mail:
vicentekuntur@gmail.com
Instagram:
@vicentekuntur